Paryushan Parva, Jain Spiritual Festival (ToI)

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By admin September 3, 2019 17:42

Context: The Paryushana festival for Jains starts on August 26 this year, and will end on September 2, 2019.

  • Paryushana is the most important annual holy events for Jains.
  • All Jains perform Atthai Tap – fasting for eight days at a time.
  • During these days, Jain monks read out the Kalpasutra, the most sacred scripture of the Jains.
Kalpasutra is a Jain ancient text containing the biographies of the last two Jain Tirthankaras,Parshvanath and Mahavira.

It contains detailed life histories with illustrations. Adinath (or RishabhDev) and Neminath are two other Tirthankaras briefly mentioned in the text, with Adinath depicted in some of the illustrations.

The book is considered to be written by Bhadrabahu I, and it is considered written about 150 years after Nirvana of Mahavira..

 

  • The five main vows are emphasized during this time.
  • The five fundamental ethics emphasised are
    • ahimsa, non-violence;
    • satya, truth;
    • asteya, non-stealing;
    • brahmacharya, chastity; and
    • aparigraha, non-possession.
  • The main aim of Paryushan is to purify the soul and achieve self-uplift.
  • Normally, Digambaras refer it as Das Lakshana Dharma while Svetambaras refer to it as Paryushana (“abiding” or “coming together”).
  • The duration of Paryushana is for 8-10 days.
  • The festival ends with the celebration of Kshamavani (forgiveness day).
  • Forgiveness is asked by saying Micchami Dukkadam or Uttam Kshama to each other.
  • ‘Micchami’ means to be fruitless (forgiven) and ‘Dukkadam’ means bad deeds.
Jainism is non-theistic. It does not acknowledge the existence of a supreme god.

According to Jainism, there are nine truths (Nav-tattva). They are Soul (Jiva), matter (Ajiva), merit (Punya), demerit or sin (Papa), influx of karma (Asrava), Stoppage of Karmic matter (Samvara), Bondage (Bandha), shredding of karmic matter (nirjara) and Liberation (Moksha).

Jains trace their spiritual ideas and history through a succession of twenty-four teachers known as tirthankaras,

The first is Rishabhanatha,the twenty-third is Parshvanatha in 900 BCE, and twenty-fourth being the Mahavira around 500 BCE.

Jainism has two major ancient sub-traditions, Digambaras and Svetambaras.

Jains believe that good karma leads to better circumstances in the next life, and bad karma to worse.

No karma can help a person achieve liberation from rebirth.

admin
By admin September 3, 2019 17:42